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Cathar Country: the good men, the crusade and the last pyre
MDanis · CC BY-SA 3.0 · Wikimedia Commons

Cathar Country: the good men, the crusade and the last pyre

15 min read

Colloquy of Lombers (1165) and the Albigensian Crusade (1209-1229), then the Inquisition until the burning of Bélibaste (1321)

Who the good men were, what they believed, why Rome held them to be heretics, and how, from Béziers to Montségur, a crusade and then a legal procedure made them disappear: forty places, from the Albigeois to the Corbières, in the order of time and in the order of the road.

A Christian Church that rejects this world

The “Cathars” never called themselves by that name. The word comes from a Rhineland monk, Eckbert of Schönau, who used it in 1163 against heretics in Cologne, and it was applied to the people of Languedoc only in the writings of their adversaries. They called themselves simply Christians; their religious, men and women, were the “good men” and the “good women”, whom the inquisitors would call “perfects” — perfecti, in the sense of “accomplished heretics”. Around them, the mass of “believers” lived like everyone else, married, ploughed, traded, and were content to venerate the good men and to hope to receive from their hands, at the point of death, the only sacrament that counted.

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