Hauts LieuxChapels, sanctuaries & legends

Hauts Lieux›The great stories

Mary Magdalene: from the Gospel to Provence, from Vézelay to Saint-Maximin
Benoît Prieur · CC0 · Wikimedia Commons

Mary Magdalene: from the Gospel to Provence, from Vézelay to Saint-Maximin

13 min read

Homily of Gregory the Great in 591; Vézelay custodian of the body c. 1037; Golden Legend c. 1260; invention at Saint-Maximin on 9 December 1279; bull of Boniface VIII in 1295

Who Mary of Magdala was, how the West made her the repentant sinner of the boat without sails, and why Burgundy and Provence fought over her body for two centuries: thirty-five places, from the Camargue to the fountains of the Landes.

A woman of the Gospel, three women of the legend

Mary of Magdala — Magdala is a fishing village on the western shore of Lake Tiberias — is one of the few women whom all four Gospels name. Luke presents her among the women who follow Jesus and support him from their own means, “Mary, called Magdalene, from whom seven demons had gone out” (Luke 8:2). She is at the foot of the cross when the disciples have fled, she is present at the entombment, and it is she who, on Easter morning, finds the stone rolled away; in the Gospel of John, she is the first to see the risen Christ, whom she takes for the gardener, and the first to be sent to announce it to the others (John 20:11-18). For this the Church Fathers would call her “the apostle of the apostles”. Nothing in the New Testament says that she was a sinner.

The rest with the History & Architecture key

You have just read the opening. The whole story, its timeline, its sources and its places on the map are in the application.

Read in the application

The places of this story

Read next