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The plague and its saints: town vows, chapels and processions (1347-1722)
Pierart dou Tielt · domaine public · Wikimedia Commons

The plague and its saints: town vows, chapels and processions (1347-1722)

14 min read

Black Death enters Marseille in November 1347 and spreads through the whole kingdom in 1348-1349; returns in 1361, 1374 and every ten or fifteen years; cult of Saint Sebastian and Saint Roch (born at Montpellier according to legend, c. 1350 according to the modern chronology); vows of Avignon at the Ventoux (1518), of Pontoise (1638), of Lyon (1643); votive chapels of Brittany and calvary of Plougastel (1602-1604); great wave of 1628-1631; plague of Marseille (1720-1722) and plague wall (1721); bacillus identified in 1894

In November 1347, galleys from the East bring the plague to Marseille; within a year it has crossed France and carried off, according to historians, between a third and a half of the inhabitants, before returning every ten or fifteen years until 1722. People blamed the stars, God and the Jews, whom they massacred; then they looked for saints — Sebastian and his arrows, Roch and his dog — and towns made vows: a candle at the Ventoux, a procession at Pontoise, a gold écu at Fourvière, chapels and a calvary in Brittany. The route runs from the port of Marseille, where the Grand Saint-Antoine came in in 1720, to the dry-stone wall built in 1721 in the hills of the Vaucluse, then back up towards the towns that still keep their promise.

The ship of November 1347

The plague enters France by sea. In November 1347, galleys from the East, by way of Sicily and Genoa, put in at Marseille; in January 1348 the sickness is at Avignon, where Pope Clement VI resides; in February at Montpellier, in March at Carcassonne. It moves up the Rhône, reaches Lyon around April, Bordeaux in June, Paris in August; Brittany and Auvergne are not struck until 1349; at Saint-Flour, the consuls' registers count some 1,300 taxable hearths in 1341, and 938 in 1349. Guy de Chauliac, physician to Clement VI, observed it at close quarters and notes in his Grande Chirurgie, in substance, that the mortality began among them, at Avignon, in the month of January 1348 and lasted seven months: two months of continuous fever and spitting of blood, of which people died in three days, then apostemes and carbuncles in the groin and armpits, of which they died in five. It was so contagious, he writes, that people died without servants and were buried without priests; physicians no longer dared to visit the sick; he himself, so as not to incur infamy, stayed, caught the fever and an aposteme in the groin, and recovered. A Fleming of Cardinal Colonna's household, Louis Heyligen, writes from Avignon on 27 April 1348 that the pope has bought a field to make a cemetery of it and has consecrated the Rhône so that bodies may be thrown into it. In Paris, the Carmelite Jean de Venette would say that the Hôtel-Dieu was burying more than five hundred dead a day.

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